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Remember!

hmhorg

“Zachor!” is a Hebrew commandment usually translated as “Remember!” The problem with the Western word “remember” is that it relates to the past: bring back to memory what once was. That is not the intention of the Biblical authors. They want to speak into the present of God’s people whenever and wherever that may be. When the people receive the Ten Commandments at Mount Sinai we are not supposed to remember that as history long gone. We are supposed to stand there with them. Remembering in a biblical sense is acknowledging God’s presence in our present time!

As the world remembers D-Day this week, it has to be clear that we do not (only) remember a past event. We have to retell these stories as if they mattered today because they do. Steven Spielberg and Tom Hanks produced the HBO miniseries “Band of Brothers” in 2001. It remembers the story of Easy Company, 2nd Battalion of the 506th Regiment of the 101st Airborne Division. Over ten episodes we join the soldiers from their preparations leading up to D-Day to the end of World War II. Along the way Easy Company liberates one of the Kaufering concentration camps which were subsidiaries of Dachau.

As I rewatch Band of Brothers I remember (zachor) that D-Day is not just a response to Pearl Harbor, not just an act of self-defense or retaliation. D-Day is the faithful response to the horrors that Nazi Germany afflicted upon the world – especially the Jewish people. These crimes are usually remembered as the “Holocaust” which is a reference to biblical holistic offerings, where an entire animal is burnt as an offering to God – not just some parts. It is a very expensive and rare kind of offering (Exodus 20:24). Jews prefer to not be remembered as animals slain on an altar. The term Holocaust implies that an offering is pleasing to God which the concentration camps where totally not. The proper term is “Shoah” which means destruction (Zephaniah 1:15). How we remember and what words we use matters.

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Cosmic Law

The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted. (Mother Teresa)

A Sermon for the Third Sunday in Lent 2015 based on Exodus 20:1-17 and John 2:13-22.

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Intergenerational Covenant


It’s a great thing to be in a covenant with God. Over thousands of years biblical authors have painted the most wonderful pictures of what that means: blessing, wealth, love, health, peace, power, forgiveness, eternal life, whatever you may hope for in heaven and on earth, it has probably been spelled out as part of God’s covenant with us somewhere. Like when God promised to Abram:
“I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.”
(Genesis 17:7 – Watchword for the Week of Sunday 1 March 2015)

Sunday’s Watchword adds an important twist though: God’s covenant is not only with you in the present generation but also “your offspring after you throughout their generations”. That is a challenge because it means that it is our responsibility to preserve the blessings that God provided us with for future generations. And we have to look at this in all aspects of our lives. All to often grown-ups say: “Children are the future” where in reality that is a distraction from our responsibility today. There are also passages where curses are handed down from generation to generation: “You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me,” (Exodus 20:5)

How can we live here today and make sure that our children, grandchildren, great-grandchildren and their children inherit a world that is full of more blessings than ours has ever been? What can we do to preserve our social programs in a way that they are funded for generations to come? Are we making sure that we don’t leave our kids with generational debt that they need to pay on our behalf? Do we leave behind a world that is fun to live in with a sea to swim in, woods and fields to play in, air to breath and water to drink? Do we create a thriving church that inspires generation after generation? God’s covenant is for all generations. We need to keep our end of the bargain.

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The Gretchen Question

Religion is not about feelings or thoughts. It’s what you do with your faith. For some that means saying grace over a meal, reading their Bible or going to church. Some are CEO’s – Christmas & Easter Only People. But what about your eating habits, what about sacrifices, what about living up to God’s covenant? The Ritual Decalogue has some pretty heavy stuff! Asks Gretchen: “What is your take on religion?”

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If God had a face

Joan Osborne asks the tough question: “If God had a face, what would it look like?”
Well Moses wasn’t allowed to see it.
Can you stand seeing all of God’s reality?