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Hebrews 7:1-28

Today’s Reading is Hebrews 7:1-28.
It is yet another reflection on Jesus’ priesthood, the essential theme of Hebrews.

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Hebrews 6:1-20

Today’s Reading is Hebrews 6:1-20.

It raises a great question:
“For how can those who abandon their faith be brought back to repent again?”

And it gives a great answer, too:
“So we who have found safety with him are greatly encouraged to hold firmly to the hope placed before us. We have this hope as an anchor for our lives. It is safe and sure, and goes through the curtain of the heavenly temple into the inner sanctuary. On our behalf Jesus has gone in there before us and has become a high priest forever, in the priestly order of Melchizedek.”

As hard as you may try you simply cannot fall from grace because our Heavenly High Priest Jesus has your back.

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Hebrews 4:14-5:14

Today’s Reading is Hebrews 4:14-5:14.
Here Jesus is described as being in the priestly order of Melchizedek. That is a thing the Bible has hardly anything about:

Genesis 14:17-19 knows:
“When Abram came back from his victory over Chedorlaomer and the other kings, the king of Sodom went out to meet him in Shaveh Valley (also called King’s Valley). And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, blessed him, and said, “May the Most High God, who made heaven and earth, bless Abram!”
– So the sacrifice that is brought by a priest of the Melchizedek order does not have animals in it but merely bread and wine. This can be understand as to relating to Christ’s last supper.

Psalm 110:4 knows:
The LORD made a solemn promise and will not take it back: “You will be a priest forever in the priestly order of Melchizedek.”
– Of Melchizedek we don’t know anything as far as ancestors or descendants goes. Same for the priesthood of Christ not being handed down to him or by him but eternal in itself.

What all of this does is that it gives Christ a unique position of unquestionable stability and power as an intermediator between God and us. Enter the Bible has a wonderful summary of the Epistle’s intention:
“The book of Hebrews brings a word of encouragement to discouraged Christians. The intended readers once had a vivid sense of God’s presence and later showed bold support for others during an outburst of persecution. Yet as time dragged on, some began drifting away. The author emboldens them by telling of the way Jesus the pioneer went through suffering into glory, making a way for others to follow. As high priest, Christ offered himself as the atoning sacrifice, bringing others into a new covenant relationship with God. People are therefore called to persevere in faith, knowing that God will be faithful.”

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Habakkuk 2:1-20

Today’s Reading is Habakkuk 2:1-20.
The second half of Habakkuk 2:4 is quoted by some of the earliest Christian writers. Although this passage is only three words in the original Hebrew (וְצַדִּ֖יק בֶּאֱמוּנָת֥וֹ יִחְיֶֽה׃) Paul the Apostle quotes this verse twice in his epistles, in Romans 1:17 and again in Galatians 3:11. In doing so, Paul extends Habakkuk’s original concept of righteous living at the present time into a future life. The same verse is quoted in Hebrews 10:37-38, where Habakkuk’s vision is tied to Christ and used to comfort the church during a period of persecution.

One needs to keep in mind that a צַדִּ֖יק is not just a good guy or a nice person but a title given to personalities in Jewish tradition considered righteous, such as Biblical figures and later spiritual masters.