The Fourth of July is often interpreted as a breakup story: Abusive mother Britain hurting her children in the colonies. Eventually the kids hit puberty, become rebellious and as soon as they find the willpower and strength they move out. The Declaration of Independence lists a host of grievances, abuses and usurpations of power. Having listed all the wrongs they had to endure our forefathers “solemnly publish and declare, that these United Colonies are, and of Right ought to be Free and Independent States”
But guess what: Moving out of your parents’ house after graduation does not disconnect you from them emotionally or culturally. They are still relatives. You still relate to them. Case in point “My Country ‘Tis of Thee” still uses the same tune as “God Save the Queen”. You cannot not relate to family. You may become rebellious and cut them off but that only cements the relationship. The Declaration of Independence naturally addresses “our Brittish brethren”.
Israel’s forefathers share a similar story where Abram and Lot go separate ways. Genesis 13 lists a host of grievances, abuses and usurpations of power. Having listed all the wrongs his shepherds had to endure Abram said to Lot, “Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.”
Despite their physical and economic – political if you will – separation Abram and Lot remained together it what the Bible calls “covenant”. The mutual bonds of a covenantal relationship do not go away just because you declare independence and create your own nation. Our forefathers wrote the Declaration of Independence showing “a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
The goal of the Declaration of Independence is to remain well connected to the world community: to share reason and power and passion with them, to strengthen the covenant of humanity. Like Abram we are going to be over here on this pasture but we will join the world community in all its major organizations and stay the closest and strongest ally of “our Brittish brethren”. May this 240 year old document continue to inspire us to show “a decent respect to the opinions of mankind”.
The General Minister and President of the United Church of Christ issued a statement mourning the loss of those murdered, calling for prayers for their families, and expressing horror and frustration over how commonplace this kind of tragedy has become. The incident happened early Sunday morning June 12, when a gunman killed 50 people and injured at least 50 more in a crowded gay nightclub in downtown Orlando, in what law enforcement is calling an act of terrorism.
For us in the Greater Houston Area it becomes evermore important to support the Houston Pride Week. When terror strikes America rallies together and stands up united. The Houston LGBT Pride Celebration® is still scheduled for Saturday, June 25, 2016 in Downtown Houston. Pride Houston® will be honoring those who lost their lives in Orlando, FL — and around the world in our fight for equality — prior to the start of the Houston Pride Parade®.
Here is the text of Rev. Dorhauer’s complete statement:
“The United Church of Christ mourns the tragic loss in the aftermath of what is now believed to be the largest mass shooting in the U.S. We are mindful of the many family members whose grief will be deep, and will linger for some time. We lift every one of them up in prayer.
We are grateful to President Obama for the swift action suspending HIPAA laws so that loved ones can be with their injured spouses and help make decisions about their care — an often overlooked right that many in the LGBT community cannot take for granted.
While it is too soon to speak about motives, the United Church of Christ nonetheless calls upon all leaders of religious and political bodies to end the constant rhetoric that demonizes same gender loving people. Our speech has consequences, and this is not the first time violence has been directed at the LGBT community with very tragic consequences. It is long past the time that we end this, including tolerating what amounts to hate speech and homophobia masquerading as religion. It is also long past the time that America enacts sane gun control legislation. Our souls and spirits cannot abide for long when this kind of tragedy is commonplace; and when no substantive action is taken in response to these mass shootings. Our grief, all too real, is not assuaged by what can be the redemptive act of doing all we can to reduce the likelihood of it ever happening again.”
“Zachor!” is a Hebrew commandment usually translated as “Remember!” The problem with the Western word “remember” is that it relates to the past: bring back to memory what once was. That is not the intention of the Biblical authors. They want to speak into the present of God’s people whenever and wherever that may be. When the people receive the Ten Commandments at Mount Sinai we are not supposed to remember that as history long gone. We are supposed to stand there with them. Remembering in a biblical sense is acknowledging God’s presence in our present time!
As the world remembers D-Day this week, it has to be clear that we do not (only) remember a past event. We have to retell these stories as if they mattered today because they do. Steven Spielberg and Tom Hanks produced the HBO miniseries “Band of Brothers” in 2001. It remembers the story of Easy Company, 2nd Battalion of the 506th Regiment of the 101st Airborne Division. Over ten episodes we join the soldiers from their preparations leading up to D-Day to the end of World War II. Along the way Easy Company liberates one of the Kaufering concentration camps which were subsidiaries of Dachau.
As I rewatch Band of Brothers I remember (zachor) that D-Day is not just a response to Pearl Harbor, not just an act of self-defense or retaliation. D-Day is the faithful response to the horrors that Nazi Germany afflicted upon the world – especially the Jewish people. These crimes are usually remembered as the “Holocaust” which is a reference to biblical holistic offerings, where an entire animal is burnt as an offering to God – not just some parts. It is a very expensive and rare kind of offering (Exodus 20:24). Jews prefer to not be remembered as animals slain on an altar. The term Holocaust implies that an offering is pleasing to God which the concentration camps where totally not. The proper term is “Shoah” which means destruction (Zephaniah 1:15). How we remember and what words we use matters.
This weekend we will remember those who lost their lives serving the people of the United States. In the sanctuary you will see a “Fallen Comrade Table”. This is a common tradition in Veterans’ organizations and at military functions. It is set in a special way:
The white tablecloth draped over the table represents the purity of their response to our country’s call to arms. The empty chair depicts an unknown face, representing no specific Soldier, Sailor, Airman, or Marine, but all who are not here with us. The table itself is round to show that our concern for them is never ending. The black napkin stands for the emptiness these warriors have left in the hearts of their families and friends. The single red rose reminds us of their families and loved ones. The red ribbon represents the love of our country, which inspired them to answer the nation’s call. The yellow candle and its yellow ribbon symbolize the everlasting hope for a joyous reunion with those yet accounted for. The slices of lemon on the bread plate remind us of their bitter fate. The salt upon the bread plate represent the tears of their families. The wine glass, turned upside down, reminds us that our distinguished comrades cannot be with us to drink a toast or join in the festivities of the day.
Please, take this weekend to say a prayer like the following one by the Rev. John Gundlach, former Minister for Military Chaplains in the UCC:
Gracious God, on this Memorial Day weekend, we remember and give thanks for those who have given their lives in the service of our country. When the need was greatest, they stepped forward and did their duty to defend the freedoms that we enjoy, and to win the same for others. O God, you yourself have taught us that no love is greater than that which gives itself for another. These honored dead gave the most precious gift they had, life itself, for loved ones and neighbors, for comrades and country – and for us. Help us to honor their memory by caring for the family members they have left behind, by ensuring that their wounded comrades are properly cared for, by being watchful caretakers of the freedoms for which they gave their lives, and by demanding that no other young men and women follow them to a soldier’s grave unless the reason is worthy and the cause is just. Holy One, help us to remember that freedom is not free. There are times when its cost is, indeed, dear. Never let us forget those who paid so terrible a price to ensure that freedom would be our legacy. Though their names may fade with the passing of generations, may we never forget what they have done. Help us to be worthy of their sacrifice, O God, help us to be worthy. Amen.
The window named “Baptism” at St. John’s United Church of Christ
Email has made communication so much easier and faster. On the downside sometimes people just say they never saw your message. When I send something very important I ask for confirmation of receipt. The church has done the same thing with Baptism. Most of us were baptized as babies and do not remember a thing about it. So we created at the brink of adulthood a chance to confirm our parents’ decision to have us baptized as a child. Teenagers say yes to the yes that their parents spoke on there behalf over a dozen years earlier.
What is confirmed in confirmation is not the baby status where you were helplessly held over the font of Baptism. No, here is an emerging person growing into adulthood, firmly standing on their own two feet. What is confirmed in confirmation is change:
I am no longer that little baby, I have grown up.
I do no longer believe like a naive child, but I can think critically.
I am no longer here to do as I am told, but I am capable of laying out my own path.
I am not following Jesus literally anymore as if he were still on Earth,
but I know that he ascended to heaven and I have to listen to the Holy Spirit’s guidance.
The window named “Baptism” at St. John’s United Church of Christ features a dove as representation of the Holy Spirit. It is a reminder of Jesus’s Baptism where a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
Baptism holds a message of comfort: I am a beloved child of God. With all the flaws I know about myself. Even from God’s perspective who knows me inside and out. God loves me no matter what.
Baptism holds a message of challenge: Everybody is a beloved child of God, whether I think they are okay or not. No matter who you are, or where you are on life’s journey you are welcome to the waters of Baptism.
The window named “Pentecost” at St. John’s United Church of Christ
Last week I made the case that “Jesus is not here!”
This week – leading up to Pentecost – I also need to say the opposite: Jesus is here!
The Jesus story does not end with Ascension Day. A week and a half later, Jesus’s presence reappears in his Spirit.
The stain glass window that represents Pentecost in the sanctuary of St. John’s United Church of Christ is a reminder that the Holy Spirit is one person of the Trinity and also that it is Jesus’s Spirit as well. The Nicene-Constantinopolitan Creed spells it out with authority: “We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son”. The most important word here is “and the son” – “filioque” in the Latin original.
The filioque takes all the fluffiness out of the Holy Spirit. This spirit is not just a mover and shaker before and in creation. Yes, the Holy Spirit is also found in creation, but when the church talks about the Holy Spirit we also mean the spirit who has been through the birth, death and resurrection of Jesus Christ. It is okay to have spiritual experiences on mountaintops, in yoga studios or family gatherings. But Pentecost reminds us that the Holy Spirit is Jesus’s presence among us.
The window depicts you and me as well: We are fish flopping aimlessly around. We do not no where to find God’s Spirit in Creation. We only know what feels right, what feels good, in short: Naturally we only know what we know. Looking at nature we will remain stuck in our natural self. We are looking for one positive experience after another, an emotional pickup here, some spiritual uplifting there. That is not what the Holy Spirit is about!
Here is the good news of Pentecost: We do not have to be stuck in nature. Jesus’s spirit points us floppy fish in certain directions. We may not be able to follow him literally face-to-face. But Jesus is present in the Holy Spirit when two or three fish are called to flop around together. Not aimlessly this time but following directions from above. Come Creator Spirit! Come!
The window named “Ascension” at St. John’s United Church of Christ
According to the Apostles’ Creed Jesus Christ “was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father”. That is the ultimate roller-coaster ride. Raised high to the cross, put in the ground, risen back up to the surface and finally ascended into heaven. That last step is usually not celebrated much which is a shame. On Thursday the church commemorates Ascension Day. The message of that day is pretty simple: “Jesus is not here!”
How would the world be different without this holy day?
Imagine we were still in the situation of Jesus’s disciples right after Easter: Jesus had just overcome death. He is back in charge of his revolutionary movement. His power is obviously much bigger than that of the emperor of Rome. The time has come to fight! We have God Almighty on our side and whoever is against anything we think, say or do is obviously wrong. Because: Look at us! Jesus is right here with us. He is our king. We are his people. Everybody else needs to join our movement or be destroyed.
Sadly enough, to many “Christians” feel that way: that they literally have Jesus on their side, that they know what is right and wrong better than anybody else. Sometimes entire churches find themselves in the self-deception that people need them in order to be saved. How liberating the message of Ascension Day rings in that kind of scenario: “Jesus is not here!”
Jesus is not here! The church is not made up of diehards fanatically following the Führer Jesus. Instead the church is made up of regular people, sinners if you will. There is nothing special about us. We do not know what is right or wrong better than anybody else. You can live a full and happy live without our church. We celebrate that Jesus ascended into heaven and is not literally with us. At the same time we pray that “Thy Will be done on Earth as it is in Heaven”. Even up there in heaven Jesus Christ is still our Lord and Savior. Christ rules over both Heaven and Earth. So our job as Jesus’s disciples is to make this world the best reflection of heaven that we can. And a great starting point would be to recognize that we are not the center of the universe.
Church is not just the particular group of people you meet with in a particular building on a particular day for a particular program. The church as the body of Christ is so much bigger than that. Here is a story that recently happened at St. John’s United Church of Christ in Rosenberg, Texas.
One of our members works as a preschool teacher. She feels that the public school system would be a better fit for her skill set. So she digs up her almost 10-year-old education credentials. Now she needs to have her school submit them officially for the credentialing process for teachers in Texas. That should not be too hard from here, right? Well, there are a couple of twists in her journey that complicate the matter:
1. The school was closed down a few years after she graduated there.
2. The school was located in Boppard, Germany, 5,214 miles away from Rosenberg, Texas.
How do you get a school that no longer exists half way around the world to send a certificate on your behalf? – That’s where the Wider Church comes in!
As a United Church of Christ congregation we are in full church communion with the Union of Evangelical Churches in Germany. One of their denominational bodies sponsored the school in question. The Diakonische Werk Rheinland-Westfalen-Lippe still keeps the archive of the long closed Janusz-Borczak-Schule Boppard. Since their pastor for public relations has been a long-time acquaintance of mine it was easy to explore options. And indeed, my friend Ulrich Christenn was able to climb into the basement of the administrative offices in Düsseldorf and locate her diploma.
The lesson learned here is:
The larger the body of Christ is, the smaller the world becomes!
It is crucial for the church to work together in all its structural forms on all levels.
It literally pays off to be involved in the wider church, not just your local congregation.
Over one billion persons in the world are Hindus. We have wonderful friends right in our neighborhood who came to the US from India. This past weekend we joined them at the Houston Holi. Holi means “colors” and that is what this festival is best known for: People throwing colored cornstarch at each other. It is great fun and like any other festival it has stage performances, vending booths and bounce houses for the kids. What makes it unique are the colors: They are everywhere, the air is filled with colorful dust, every square inch of clothing and skin is covered. Family, friends, and total strangers throw handfuls of color at each other recreating the entire rainbow.
In the religious background of the Festival of Colors, there are two legends that are very fitting for the Easter Weekend:
1. Prahlad is a saintly boy who was challenged by the demoness Holika. After a lot of temptation Prahlad was supposed to be killed but through divine intervention death loses to life. Holi is the celebration of life overcoming death.
2. Krishna is an ancient deity that is usually depicted with dark skin. Eventually he married Radha, a goddess with “fair skin”. Holi is the celebration of color covering everyone’s face so the color of your skin does not separate person from person.
Just like Easter, Holi is tied to the spring equinox and this season comes with life starting to spring, blooming with hope and bringing out more colors. I am going to crack open a wonderfully colored Easter egg now.
We have been strolling through Lent by walking at different venues for the past six weeks. The final of our strolls will take place during church on Palm Sunday. This Sunday is truly all about walking. It marks Jesus’ entry into Jerusalem, that is: it marks the transition of the Jesus movement from Galilee (northern Israel) to Judea (southern Israel). Google maps shows that the most direct route for a walk from the Sea of Galilee to Jerusalem takes about 30 hours of constant walking. I have done this trip multiple times by bus and honestly I cannot imagine walking it.
But according to biblical tradition the Son of David had to enter the city of David as the king that he was. It is this royal entry that makes Palm Sunday special. People got a sense of David’s kingdom being restored with peace and prosperity for all, getting rid of the Roman occupiers. Hope for heaven on Earth. They spread their cloaks to line the streets for his donkey and welcomed him with joyful shouts of “Hosanna!” The lesson here is that as Christians we celebrate the king of Israel. At its core the church is nothing but a Jewish sect. The king of the world came as the king of the Jews and will draw all God’s children to the heavenly Jerusalem.
The entirety of Holy Week follows the Middle Eastern background of our faith: Maundy Thursday reminds us of Jesus and his disciples celebrating the Passover, on Good Friday the curtain of the temple was torn in two, opening the Holy of Holies. And finally Easter is a reflection of the Exodus out of death into resurrection, from Egypt into the promised land. Jesus spent 40 days in the desert just like Israel spent 40 years in the desert. Our Lent season reflects all that and brings the hope of eternal life to all the people. Hosanna!
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