The traditional period in the northern hemisphere for the Week of Prayer for Christian Unity is 18-25 January. Those dates were proposed in 1908 by Paul Wattson to cover the days between the feasts of St Peter and St Paul, and therefore have a symbolic significance. In the southern hemisphere where January is a vacation time churches often find other days to celebrate the week of prayer, for example around Pentecost (suggested by the Faith and Order movement in 1926), which is also a symbolic date for the unity of the Church.
In Houston our 3rd Annual Ecumenical Prayer Service during the Week of Prayer for Christian Unity will be held on Friday, January 22, 2016, starting at 7pm. The 2016 host is Pleasant Hill Baptist Church at 1510 Pannell St., Houston, TX 77020. All are welcome!
The oldest baptismal font in Latvia dates from the time of the great evangeliser of Latvia, St Meinhard. It was originally located in his Cathedral in Ikšķile. Today it stands at the very centre of the Lutheran Cathedral in the country’s capital, Rīga. The placement of the font so near to the Cathedral’s ornate pulpit speaks eloquently of the relationship between baptism and proclamation, and the calling shared by all the baptised to proclaim the mighty acts of the Lord. This calling forms the theme of the Week of Prayer for Christian Unity for 2016. Inspired by two verses from the First Letter of St Peter, members of different churches in Latvia prepared the resources for the week:
“But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” (1 Peter 2:9-10)
Archaeological evidence suggests that Christianity was first brought to Eastern Latvia in the 10th century by Byzantine missionaries. However, most accounts date Latvia’s Christian origins to the 12th and 13th centuries, and the evangelising mission of St Meinhard, and later of other German missionaries. The capital, Rīga, was one of the first cities to adopt Luther’s ideas in the 16th century, and in the 18th century, Moravian missionaries (Herrnhut Brethren) revived and deepened Christian faith throughout the country. Their descendants were to play a central role in laying the foundations for national independence in 1918.
However, the totalitarian darkness of the 20th century estranged many people from the truth about God the Father, his self-revelation in Jesus Christ and the life-giving power of the Holy Spirit. Thankfully, the post-Soviet period has been one of renewal for the churches. Many Christians come together for prayer in small groups and at ecumenical services. Conscious that the light and grace of Christ have not penetrated and transformed all the people of Latvia, they want to work and pray together so that the historical, ethnic and ideological wounds which still disfigure Latvian society may be healed.
I hope you will come and attend this most marvelous service on Friday, January 22, 2016, when the Rev. Joshua Lawrence will represent the Houston Association of the United Church of Christ.
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